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fluence of the laity thus re-entered the Church, but not through the proper door. They came forward in the name of the king and his proclamations, whilst they ought to have appeared in the name of Christ and of His Word. The king informed the primate, and through him all the bishops and archdeacons, that as the general visitation was about to commence, they should no longer exercise their jurisdiction.[168] The astonished prelates made representations, but they were unavailing: they and their sees were to be inspected by laymen. Although the commission of the latter did not contain the required conditions, namely the delegation of the flocks, t

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  • e churches,' he said
  • , 'even the metropolit
  • an, whether
  • the see be vacant or not

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  • ; all the monasterie
  • s both of men and wome
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  • hoever may be found
  • guilty.' Henry gave to
  • his vicar p
  • recedence over all the p

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he Church to their functions was at that time foreseen and perhaps even regarded by many as on

Story:

e of the most essential parts of the Reformation of England. The monks began to tremble. Faith in the convents no longer existed—not even in the convents themselves. Confidence in monastic practices, relics, and pilgrimages had grown weaker; the timbers of the monasteries were worm-eaten, their walls were just ready to fall, and the edifice of the Middle Ages, tottering on its foundations, was unable to withstand the hearty blows dealt against it. When an antiquary explores some ancient sepulchre, he comes upon a skeleton, apparently well preserved, but crumbling into dust at the slightest touch of the finger; in like

Skills:

  • manner the puissant hand of

  • the sixteenth century had only t

  • o touch most of these monastic

  • institutions to reduce them to

  • powder. The real dissolver

  • of the religious orders was

Education:

eers, and decided th

neither Henry VIII. {84} nor Cromwell: it was the devouring worm which, for years and centuries, they had carried in t

at the layman should preside

heir bosom. The vicar-general appointed his commissioners[169] and then assembled them as a commander-in-chief calls his

over the assembly of th

generals together. In the front rank was Dr. Leighton, his old comrade in Wolsey's household, a skilful man who knew the g

Details:

round well and did not forget his own interests. After him came Dr. Loudon, a man of unparalleled activity, but without character and a weathercock turning to every wind. With him was Sir Richard Cromwell, nephew of the vicar-general, an upright man, tho

ugh desirous of making his way through his uncle's influence. He was the ancestor of another Cromwell, far more celebrated than Henry VIII.'s vicegerent. Other two were Thomas Legh and John Apprice, the most daring of the colleagues of the king's minis

ters; besides other individuals of well known ability. The vicegerent handed to them the instructions for their guidance, the questions they were to put to the monks, and the injunctions they were to impose on the abbots and priors; after which they sepa

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rated on their mission. The Universities, which sadly needed a reform, were not overlooked by

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Henry and his representative. Since the time when Garret, the priest of a London parish, circulated the New Testament at Oxford, the sacred volume had been banished from that city, as well as the Beggar's Petition and other evangelical writings. Slumber had f

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ollowed the awakening. The members of the university, especially certain ecclesiastics who, forsaking their parish

Sleep is overrated anyway.administra

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es, had come and settled at Oxford, to enjoy the delights of Capua,[170] passed their lives in idleness and sensuality. The royal commissioners aroused them from this torpor. They dethroned Duns Scotus, 'the subtle doctor,' who had reigned there for three hundred years, and the leaves of his books were scattered to the {85} winds. Scholasticism fell; new lectures were established; philosophical teaching, the natural sciences, Latin, Greek, and divinity were extended and developed. The students were forbidden to haunt taverns, and the priests who had come to Oxford to enjoy life, were sent back to their parishes. =CRA

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